Implied Rather than Intended? Children’s Picture Books, Civil Religion, and the First Landing on the Moon

Implied Rather than Intended? Children’s Picture Books, Civil Religion, and the First Landing on the Moon

Despite primarily catering to a U.S. audience for whom religion exerts a greater influence than anywhere else in the Western world, children’s picture books dealing with the first landing on the moon in 1969 are reticent to conceptualise it in religious terms. Significantly, this is the same approach that NASA adopted when seeking to communicate their understanding of space exploration (Bellah, 1967; Tribbe, 2014; Wilson, 1984). The authors and illustrators of When We Walked on the Moon (Long and Kalda, 2019), Hidden Figures: The True Story of Four Black Women and the Space Race (Shetterly and Freeman, 2018), My Little Golden Book About the First Moon Landing (Lovitt and Sims, 2019), One Giant Leap (Burleigh and Wimmer, 2014), The First Men who went to the Moon (Gowler Green and Brundage, 2019) and Where once we Stood (Riley and Impey, 2019) employ the nationalistic “rhetoric and belief and the ritual and symbolism of the American space program” and celebrate the international scientific-technical achievement which enabled its success (Wilson, 1984, p. 210). By positioning their work within the parameters of a civil religion, which by its nature is a fluid belief system, and only implying a religious dimension, the authors and illustrators avoid polarising the reading public. In the U.S. context this is a vital commercial consideration, for research has consistently shown that religious belief is associated with less positive explicit and implicit attitudes to science and lower levels of science knowledge. This has its counterpoint in a greater interest in science on the part of people from non-religious backgrounds. The analysis of these picture books is framed by four of the ‘secular’ tenets of civil religion identified by Anthony Squiers. The findings reveal that the authors and illustrators have used civil religion as a means of engaging with the moon landing without adopting a solely scientific or religious perspective, a strategy that enables a wide cross section of readers to derive an understanding of the landing consistent with their world view.

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